Translation of "NLM – Critiques – Introdution"

Samuel Edward Konkin III, “NLM – Critiques – Introdution”, public translation into Russian from English More about this translation.

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NLM – Critiques – Introdution

Libertarianism is, perhaps, too diverse and pluralist to produce the kinds of journals abounding on Left and Right with a fully specified theoretical framework, adjusting as empirical evidence warrants, but mainly analyzing events and competing ideologies for the purpose of mapping out a strategy for the activist, cadre, cell member, or entrepreneur. Libertarianism says too little (albeit correctly) about too many. It defines who are accepted in the society (and who are not) but not who are <i>making that society</i> and who effectively oppose it.

New Libertarianism applies a lens—narrowing (and, to anticipate criticism, even distorting)—but <i>focusing</i>. And many libertarian activists have felt that need for focus in recent years and have sensed the pull of false paths they know will lead not to Liberty but to Power, yet which do not provide focus and direction.

Mew Libertarian Manifesto (NLM) was the first document to take libertarianism as a given and develop a strategy that it claimed derived from the constraints and insights of libertarianism. As such it contained the weakness of not having earlier, failed examples to build on and refine from.

With that in mind, the Nucleus of the New Libertarian Alliance (NLA) requested criticism from the major poles of libertarian thought, hoping that the crossfire would weed out errors and shake down the framework. The poles, as the author sees it, are most ably represented by Murray Rothbard, Robert LeFevre, Roy Childs, Robert Poole, “Filthy Pierre” [or Erwin S. Strauss] (of the Libertarian Connection), and Andrew J. Galambos. All of these are poles or nuclei of orbits of thought and generally accepted as fairly distinct.

Galambos refuses to talk to anyone else in the movement, so it was no surprise to receive his non-recognition. Significantly, that is the appropriate Galambosian response and so we have it. Childs, the court intellectual of the Charles Koch-owned faction of anarchocentrists, refused to reply directly but sent back second-hand dark mutterings of an unforgotten slight he had received from NLM’s author years ago in New Libertarian Weekly. Putting personality over principle is the response of the “Kochtopus,” then, and is accepted as their apt reply to NLM.

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